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<rss version="2.0"><channel><description>www.anacarmen.com</description><title>Fio da Meada</title><generator>Tumblr (3.0; @anacarmen)</generator><link>http://anacarmen.tumblr.com/</link><item><title>Salsinha do céu! </title><description>&lt;img src="http://9.media.tumblr.com/21RVHeroE7kkvenrnEGyB4vZ_500.jpg"/&gt;&lt;br/&gt;&lt;br/&gt;&lt;p&gt;Salsinha do céu! &lt;/p&gt;</description><link>http://anacarmen.tumblr.com/post/31182783</link><guid>http://anacarmen.tumblr.com/post/31182783</guid><pubDate>Tue, 08 Apr 2008 18:16:12 -0400</pubDate></item><item><title>Como é a blogosfera do Irã</title><description>&lt;p&gt;&lt;a href="http://cyber.law.harvard.edu/sites/cyber.law.harvard.edu/files/Kelly&amp;Etling_Mapping_Irans_Online_Public_2008.pdf" title="Irã"&gt;Mapping Iran’s Online Public: Politics and Culture in the Persian Blogosphere&lt;/a&gt; &lt;/p&gt;
&lt;p&gt;John Kelly and Bruce Etling &lt;/p&gt;
&lt;p&gt;Abstract:&lt;/p&gt;
&lt;p&gt;We used computational social network mapping in combination with human and automated content analysis to analyze the Iranian blogosphere. In contrast to the conventional wisdom that Iranian bloggers are mainly young democrats critical of the regime, we found a wide range of opinions representing religious conservative points of view as well as secular and reform-minded ones, and topics ranging from politics and&lt;br/&gt;human rights to poetry, religion, and pop culture. Our research indicates that the Persian&lt;br/&gt;blogosphere is indeed a large discussion space of approximately 60,000 routinely updated&lt;br/&gt;blogs featuring a rich and varied mix of bloggers. Social network analysis reveals the&lt;br/&gt;Iranian blogosphere to be dominated by four major network formations, or poles, with&lt;br/&gt;identifiable sub-clusters of bloggers within those poles. We label the poles as 1)&lt;br/&gt;Secular/Reformist, 2) Conservative/Religious, 3) Persian Poetry and Literature, and 4)&lt;br/&gt;Mixed Networks. The secular/reformist pole contains both expatriates and Iranians&lt;br/&gt;involved in a dialog about Iranian politics, among many other issues. The&lt;br/&gt;conservative/religious pole contains three distinct sub-clusters, two focused principally&lt;br/&gt;on religious issues and one on politics and current affairs. Given the repressive political&lt;br/&gt;and media environment, and high profile arrests and harassment of bloggers, one might&lt;br/&gt;not expect to find much political contestation in the blogosphere. However, we identified&lt;br/&gt;a subset of the secular/reformist pole focused intently on politics and current affairs and&lt;br/&gt;comprised mainly of bloggers living inside Iran, which is linked in contentious dialog&lt;br/&gt;with the conservative political sub-cluster. Surprisingly, a minority of bloggers in the&lt;br/&gt;secular/reformist pole appear to blog anonymously, even in the more politically-oriented&lt;br/&gt;part of it; instead, it is more common for bloggers in the religious/conservative pole to&lt;br/&gt;blog anonymously. Blocking of blogs by the government is less pervasive than we had&lt;br/&gt;assumed. Most of the blogosphere network is visible inside Iran, although the most&lt;br/&gt;frequently blocked blogs are clearly those in the secular/reformist pole. Given the&lt;br/&gt;repressive media environment in Iran today, blogs may represent the most open public&lt;br/&gt;communications platform for political discourse. The peer-to-peer architecture of the&lt;br/&gt;blogosphere is more resistant to capture or control by the state than the older, hub and&lt;br/&gt;spoke architecture of the mass media model. &lt;/p&gt;</description><link>http://anacarmen.tumblr.com/post/31033236</link><guid>http://anacarmen.tumblr.com/post/31033236</guid><pubDate>Mon, 07 Apr 2008 09:55:35 -0400</pubDate></item><item><title>"Lasciate ogni speranza, voi ch’entrate"</title><description>“Lasciate ogni speranza, voi ch’entrate”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;&lt;a href="http://clashcityrockers.blogspot.com/" title="Clash city rockers"&gt;Clash City Rockers&lt;/a&gt;&lt;/em&gt;</description><link>http://anacarmen.tumblr.com/post/30722692</link><guid>http://anacarmen.tumblr.com/post/30722692</guid><pubDate>Thu, 03 Apr 2008 20:03:59 -0400</pubDate></item><item><title>MySpace e gravadoras criam site de música</title><description>&lt;p&gt;&lt;a href="http://www.nytimes.com/2008/04/03/technology/03cnd-myspace.html?_r=1&amp;ref=technology&amp;oref=slogin" title="NYT"&gt;Deu no New York Times:&lt;/a&gt; MySpace junta-se à Universal, Sony e WEA em site. Fala-se em assinatura mensal para download ilimitado. 			  &lt;/p&gt;
&lt;p&gt;“In the latest effort by the ailing music industry to bolster its declining prospects, three of the four major music companies have struck a deal with &lt;a href="http://topics.nytimes.com/top/news/business/companies/myspace_com/index.html?inline=nyt-org" title="More articles about MySpace.com."&gt;MySpace&lt;/a&gt; to start a music Web site.        &lt;/p&gt;
&lt;p&gt;As part of the deal, MySpace will spin out its popular MySpace Music service as an independent joint venture in partnership with Universal Music, &lt;a href="http://topics.nytimes.com/top/news/business/companies/sony_corporation/index.html?inline=nyt-org" title="More information about Sony Corporation"&gt;Sony&lt;/a&gt; BMG and Warner Music Group. EMI, the fourth major label, is not a part of the deal at this time, but people involved in the negotiations said it would probably join soon. The music companies will own minority stakes in the venture and will make their entire music catalogs available. &lt;/p&gt;
&lt;p&gt;Chris DeWolfe, chief executive of MySpace, a division of &lt;a href="http://www.nytimes.com/mem/MWredirect.html?MW=http://custom.marketwatch.com/custom/nyt-com/html-companyprofile.asp&amp;symb=NWS" title="News Corporation"&gt;News Corporation&lt;/a&gt;, described the new service, which will be introduced later this year, as a one-stop source for all music, in all its various digital incarnations. &lt;/p&gt;
&lt;p&gt;Visitors to the site will be able to listen to free streaming music, paid for with advertising, and share customized playlists with their friends. They will also be able to download tracks to play on their mobile devices, putting the new site in competition with similar services like &lt;a href="http://topics.nytimes.com/top/news/business/companies/apple_computer_inc/index.html?inline=nyt-org" title="More information about Apple Inc."&gt;Apple&lt;/a&gt;, &lt;a href="http://topics.nytimes.com/top/news/business/companies/amazon_inc/index.html?inline=nyt-org" title="More information about Amazon.com Inc."&gt;Amazon&lt;/a&gt; and eMusic.” &lt;/p&gt;</description><link>http://anacarmen.tumblr.com/post/30705696</link><guid>http://anacarmen.tumblr.com/post/30705696</guid><pubDate>Thu, 03 Apr 2008 15:49:00 -0400</pubDate></item><item><title>Otimização de conteúdo dos blogs nos buscadores</title><description>&lt;p&gt;SEO em &lt;a href="http://clickz.com/showPage.html?page=3628914" title="Search Engine Results, Blogs and Credibility"&gt;Search Engine Results, Blogs and Credibility&lt;/a&gt;&lt;/p&gt;
&lt;br/&gt;&lt;p&gt;“A colleague in another area of marketing said to me the other day, “I’ve noticed the organic search results are getting worse.” When probed about what she meant, she said that she found results are more cluttered with blogs and user-generated content (UGC) that aren’t always credible or authoritative information sources. I explained that blogs are likely coming to the top of the rankings because they naturally achieve an abundance of inbound links, due to other sites referencing their content or using those posts to support their points of view.”&lt;/p&gt;
&lt;p&gt;“If you consider the search engine algorithm’s approach to evaluating sites, blogs certainly seem to fit the bill of a site with high ranking potential. Blogs tend to have:&lt;/p&gt;  &lt;blockquote&gt;&lt;ul&gt;
&lt;li&gt;A high number of inbound links (with keyword-rich anchor text)&lt;br/&gt;
&lt;/li&gt;
&lt;li&gt;A lot of keyword-rich textual content, with typically a distinct lack of Flash and other non-textual content&lt;br/&gt;
&lt;/li&gt;
&lt;li&gt;An inherent structure that enables the spider to both find and understand site content (e.g., posts are descriptively titled, organized by topical areas, and linked to in a logical manner)&lt;br/&gt;
&lt;/li&gt;
&lt;li&gt;A high propensity for being found through popular blog directories or search engines, such as &lt;a href="http://technorati.com/" onclick="s_objectID=" http:="" this="" target="_new"&gt;Technorati”&lt;/a&gt;
&lt;/li&gt;
&lt;/ul&gt;&lt;/blockquote&gt;</description><link>http://anacarmen.tumblr.com/post/30486307</link><guid>http://anacarmen.tumblr.com/post/30486307</guid><pubDate>Tue, 01 Apr 2008 14:51:55 -0400</pubDate></item><item><title>Que seja uma boa semana… </title><description>&lt;img src="http://17.media.tumblr.com/21RVHeroE78q0q5yOxGaHCJg_500.jpg"/&gt;&lt;br/&gt;&lt;br/&gt;&lt;p&gt;Que seja uma boa semana… &lt;/p&gt;</description><link>http://anacarmen.tumblr.com/post/30363602</link><guid>http://anacarmen.tumblr.com/post/30363602</guid><pubDate>Mon, 31 Mar 2008 11:07:21 -0400</pubDate></item><item><title>Metade dos adultos americanos assiste vídeos online</title><description>&lt;p&gt;“Let’s look at the facts. Today, Internet demographics are a pretty close match to U.S. population demographics in general, as any report you read at the &lt;a href="http://www.pewinternet.org/" onclick="s_objectID=" http:="" this="" target="_new"&gt;Pew Internet &amp; American Life Project&lt;/a&gt; show. Seventy-eight percent of the U.S. Internet population &lt;a href="http://www.metrics2.com/blog/2006/12/13/78_of_us_internet_users_connect_via_broadband_top.html" onclick="s_objectID=" http:="" this="" target="_new"&gt;use broadband&lt;/a&gt;, according to Nielsen Online, and nearly 97 percent have the &lt;a href="http://www.adobe.com/products/player_census/flashplayer/version_penetration.html" onclick="s_objectID=" http:="" this="" target="_new"&gt;latest version of Flash installed&lt;/a&gt;, cites Adobe, giving them access to just about every form of multimedia content. Pew reports that more than half of adult U.S. Internet users &lt;a href="http://www.pewinternet.org/PPF/r/219/report_display.asp" onclick="s_objectID=" http:="" this="" target="_new"&gt;regularly view video content online&lt;/a&gt;, and 19 percent of them watch video on any given day.”&lt;/p&gt;                     &lt;a href="http://clickz.com/showPage.html?page=3628929" title="Death to new media"&gt;Death to New Media                        		By Sean Carton&lt;/a&gt;&lt;a href="http://clickz.com/showPage.html?page=3628929" title="Death to new media"&gt;, The ClickZ Network,  Mar 31, 2008&lt;/a&gt;</description><link>http://anacarmen.tumblr.com/post/30359370</link><guid>http://anacarmen.tumblr.com/post/30359370</guid><pubDate>Mon, 31 Mar 2008 10:20:19 -0400</pubDate></item><item><title>Nova mídia o caramba</title><description>&lt;a href="http://clickz.com/showPage.html?page=3628929" title="death to new media"&gt;&lt;img src="http://clickz.com/_imgs/authors/carton.sean.gif" alt="Sean Carton" border="0"/&gt;&lt;/a&gt;&lt;br/&gt;Death to new media&lt;br/&gt;&lt;p&gt;“…Because the title, “New media expected to get more ad dollars,” belies a mindset that’s still dogging us about 15 years after the Internet started to come into the public consciousness. It’s irritating because it seems so dated and it continues to call what we do &lt;i&gt;new&lt;/i&gt; media, making things tougher for all of us in the business and standing in the way of us reaching that nifty $160.8 billion in the next four years.  &lt;/p&gt;
&lt;p&gt;Calling what we do new media puts what we do in the category of other. It reinforces the notion that traditional media is the real stuff, and online media (or other forms of digital communications) are nice-to-haves, time and budgets permitting. It reinforces the notion that the Web is still the domain of cybergeeks who aren’t like the normal consumers many advertisers are trying to reach. Labeling online media “new” also implies there’s still something experimental and untested about it all.That’s baloney.” &lt;/p&gt;
&lt;p&gt;&lt;a href="http://clickz.com/showPage.html?page=3628929" title="death to new media"&gt;By Sean  Carlton, em artigo do Clicz&lt;/a&gt;&lt;/p&gt;</description><link>http://anacarmen.tumblr.com/post/30359002</link><guid>http://anacarmen.tumblr.com/post/30359002</guid><pubDate>Mon, 31 Mar 2008 10:16:00 -0400</pubDate></item><item><title>Miniaturas em vitrine na Liberdade: rótulo em japonês, coreano...</title><description>&lt;img src="http://6.media.tumblr.com/21RVHeroE73g7esqsmnCrx0d_500.jpg"/&gt;&lt;br/&gt;&lt;br/&gt;&lt;p&gt;Miniaturas em vitrine na Liberdade: rótulo em japonês, coreano ou chinês? &lt;/p&gt;</description><link>http://anacarmen.tumblr.com/post/30025001</link><guid>http://anacarmen.tumblr.com/post/30025001</guid><pubDate>Thu, 27 Mar 2008 18:33:46 -0400</pubDate></item><item><title>Linguagem é transformação corporal</title><description>&lt;p&gt;O Deleuze e o Guatarri se apropriam os estudos performativos, dos lingüistas dos anos 70 e eles vão avançar. Eles dizem o seguinte: toda a linguagem é do tipo ato performativo. Tudo o que falo está fazendo alguma coisa. Eles se distanciam de Aristóteles e procuram avançar em um terreno onde a linguagem sempre foi associada a falar de alguma coisa, a representar alguma coisa. De uma forma primária, entende-se que linguagem é para dizer alguma coisa. Gosto dele, não gosto etc. &lt;/p&gt;
&lt;p&gt;Os estóicos estão dizem que quando você fala alguma coisa, é do acontecimento e não do corpo, que é uma tese absurda, que mexe bem com a história da filosofia.&lt;/p&gt;
&lt;p&gt;Deleuze, em Lógica do Sentido, em algum capítulo você vai entender, vai fazer sentido, afirma que o que é produzido no âmbito da linguagem é uma transformação corporal.&lt;/p&gt;
&lt;p&gt;(Aula de Rogério da Costa sobre estoicismo e linguagem) &lt;/p&gt;</description><link>http://anacarmen.tumblr.com/post/30024409</link><guid>http://anacarmen.tumblr.com/post/30024409</guid><pubDate>Thu, 27 Mar 2008 18:29:00 -0400</pubDate></item><item><title>Estoicismo by Rogério da Costa: acontecimento</title><description>&lt;p&gt;“Tudo é corpo e todos os corpos se encontram na natureza. Quando um corpo encontra o outro, surge uma película, que envolve tudo como um envelope. A essa película dá-se o nome de acontecimento.&lt;/p&gt;
&lt;p&gt;Tudo o que não é corpo, é acontecimento. Eles não existem. Eles apenas insistem em estar em volta dos corpos.&lt;/p&gt;
&lt;p&gt;Esses acontecimentos, apesar de não existirem como corpo, eles são expressos na proposição.&lt;/p&gt;
&lt;p&gt;Crisipedis? Ahn. Um nome de referência. Ele diz que dada uma proposição, o que ela expressa é um acontecimento. As proposições não falam de corpos? &lt;a href="http://pt.wikipedia.org/wiki/Crisipo_de_Solis" title="Crisipo de Solis"&gt;Crisipo&lt;/a&gt; diz “Não, não, não. Tudo o que nós falamos só expressa o acontecimento, não expressa a natureza profunda dos corpos.&lt;/p&gt;
&lt;p&gt;A árvore é verde. Os estóicos diziam que tudo o que se afirma é o acontecimento ao redor desse corpo.”&lt;/p&gt;</description><link>http://anacarmen.tumblr.com/post/30023748</link><guid>http://anacarmen.tumblr.com/post/30023748</guid><pubDate>Thu, 27 Mar 2008 18:17:00 -0400</pubDate></item><item><title>Simplicidade, quanto é sofisticada. 
Foto de uma cerca caipira. </title><description>&lt;img src="http://13.media.tumblr.com/21RVHeroE70nzjh92h8SRUWi_500.jpg"/&gt;&lt;br/&gt;&lt;br/&gt;&lt;p&gt;Simplicidade, quanto é sofisticada. &lt;/p&gt;
&lt;p&gt;Foto de uma cerca caipira. &lt;/p&gt;</description><link>http://anacarmen.tumblr.com/post/29849658</link><guid>http://anacarmen.tumblr.com/post/29849658</guid><pubDate>Tue, 25 Mar 2008 19:48:00 -0400</pubDate></item><item><title>"CM - Como a hipótese do “capitalismo cognitivo” contempla a mudança radical das formas de produção,..."</title><description>“CM - Como a hipótese do “capitalismo cognitivo” contempla a mudança radical das formas de produção, acumulação e organização social que as novas tecnologias promovem?&lt;br/&gt;
ML - No dito capitalismo clássico, o que estava no cerne era a fabricação do objeto. Hoje, antes de fabricar o objeto é preciso fabricar o desejo e a crença. Por exemplo, vamos pensar na fabricação de um par de tênis. O calçado é produzido na China, onde o trabalho dos operários custa 2% do total. Somando o custo de tecnologia e transporte, envolvemos 50% de investimento. O restante do investimento é feito em marketing, publicidade, design, que é feito no Ocidente. O capitalismo cognitivo convive com o capitalismo clássico, a fábrica, o serviço. E há conflito entre os dois. Inclusive entre as subjetividades diferentes que vivem com capitalismos diferentes. O problema político sobre o qual é possível refletir. Não é a tecnologia que impõe. Como disse Felix Guattari, é a máquina social que produz a máquina tecnológica.”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;&lt;a href="http://revistaglobal.wordpress.com/2006/12/17/lazzarato-e-entrevistado-pela-carta-maior/" title="Lazzaroto na Carta Maior"&gt;Entrevista Lazzaroto para Carta Maior&lt;/a&gt;&lt;/em&gt;</description><link>http://anacarmen.tumblr.com/post/29843779</link><guid>http://anacarmen.tumblr.com/post/29843779</guid><pubDate>Tue, 25 Mar 2008 18:18:23 -0400</pubDate></item><item><title>Pérolas do Twitter: onde compro um blog?</title><description>&lt;p&gt;&lt;a href="http://twitter.com/fseixas"&gt;&lt;img src="http://s3.amazonaws.com/twitter_production/profile_images/28224682/camiseteria_normal.jpg" alt="Fabio Seixas" id="profile-image"/&gt;&lt;/a&gt; 		 	 		 					&lt;b&gt;&lt;a href="http://twitter.com/fseixas" title="Fabio Seixas"&gt;fseixas&lt;/a&gt;&lt;/b&gt; 		 					 			  Comentario do dia: “Preciso de um blog bem bonito para vender minhas idéias como palestrante Motivacional…Pode me sugerir um ?”&lt;/p&gt;</description><link>http://anacarmen.tumblr.com/post/29806205</link><guid>http://anacarmen.tumblr.com/post/29806205</guid><pubDate>Tue, 25 Mar 2008 11:08:22 -0400</pubDate></item><item><title>"News is shifting from being a product — today’s newspaper, Web site or newscast — to becoming a..."</title><description>“News is shifting from being a product — today’s newspaper, Web site or newscast — to becoming a service — how can you help me, even empower me?”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;&lt;a href="http://www.stateofthenewsmedia.org/2008/narrative_overview_eight.php?cat=1&amp;media=1" title="The State of the Media 2008"&gt;Major Trends&lt;/a&gt; - PEJ The State of the Media 2008&lt;/em&gt;</description><link>http://anacarmen.tumblr.com/post/29204388</link><guid>http://anacarmen.tumblr.com/post/29204388</guid><pubDate>Tue, 18 Mar 2008 13:30:58 -0400</pubDate></item><item><title>Um não ouve, o outro não fala e o terceiro não vê.
Foto by Ana...</title><description>&lt;img src="http://11.media.tumblr.com/21RVHeroE6g8qoikqiUILmSE_500.jpg"/&gt;&lt;br/&gt;&lt;br/&gt;&lt;p&gt;Um não ouve, o outro não fala e o terceiro não vê.&lt;/p&gt;
&lt;p&gt;&lt;a href="http://www.flickr.com/photos/anacarmen/2322478369/%20" title="macaquinhos"&gt;Foto by Ana Carmen&lt;/a&gt; :D&lt;/p&gt;</description><link>http://anacarmen.tumblr.com/post/28566933</link><guid>http://anacarmen.tumblr.com/post/28566933</guid><pubDate>Tue, 11 Mar 2008 12:46:00 -0400</pubDate></item><item><title>"Spinoza emprega o termo “automaton”; nós somos, diz ele, autômatos espirituais, ou seja,..."</title><description>“Spinoza emprega o termo “automaton”; nós somos, diz ele, autômatos espirituais, ou seja, é preferível dizer que são as idéias que se afirmam em nós do que dizer que somos nós que temos idéias.”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;&lt;a href="http://www.webdeleuze.com/php/texte.php?cle=194&amp;groupe=Spinoza&amp;langue=5" title="Deleuze sobre Spinosa"&gt;Deleuze sobre Spinosa&lt;/a&gt;&lt;/em&gt;</description><link>http://anacarmen.tumblr.com/post/28566410</link><guid>http://anacarmen.tumblr.com/post/28566410</guid><pubDate>Tue, 11 Mar 2008 12:39:36 -0400</pubDate></item><item><title>"#proxxima marcas nao sao estados mentais de crenca. sao conversacoes. sao estabilidade num mundo de..."</title><description>“#proxxima marcas nao sao estados mentais de crenca. sao conversacoes. sao estabilidade num mundo de instabilidade. “”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;&lt;p&gt;&lt;a href="http://twitter.com/dudex" title="dudex"&gt;twitter do Dudex&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;transmissão ao vivo via Twitter do evento &lt;a href="http://proxxima.blogtvbrasil.com.br/" title="proxxima"&gt;Proxxima &lt;/a&gt;&lt;/p&gt;&lt;/em&gt;</description><link>http://anacarmen.tumblr.com/post/28562008</link><guid>http://anacarmen.tumblr.com/post/28562008</guid><pubDate>Tue, 11 Mar 2008 11:55:17 -0400</pubDate></item><item><title>"As paixões tristes como necessárias: inspirar paixões tristes é necessário ao exercício do poder. E..."</title><description>“As paixões tristes como necessárias: inspirar paixões tristes é necessário ao exercício do poder. E Spinoza diz, no “Tratado teológico-político”, que esse é o laço profundo entre o déspota e o sacerdote: eles têm necessidade da tristeza de seus súditos.”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;Deleuze sobre Spinosa&lt;/em&gt;</description><link>http://anacarmen.tumblr.com/post/28479300</link><guid>http://anacarmen.tumblr.com/post/28479300</guid><pubDate>Mon, 10 Mar 2008 15:01:20 -0400</pubDate></item><item><title>"E sobre essa linha melódica de variação contínua constituída pelo afeto, Spinoza irá determinar dois..."</title><description>“E sobre essa linha melódica de variação contínua constituída pelo afeto, Spinoza irá determinar dois pólos, alegria-tristeza, que serão para ele as paixões fundamentais: a tristeza será toda paixão, não importa qual, que envolva uma diminuição de minha potência de agir, e a alegria será toda paixão envolvendo um aumento de minha potência de agir.”&lt;br/&gt;&lt;br/&gt; - &lt;em&gt;&lt;p&gt;&lt;a href="http://www.webdeleuze.com/php/texte.php?cle=194&amp;groupe=Spinoza&amp;langue=5" title="Deleuze sobre Spinosa"&gt;Deleuze sobre Spinosa&lt;/a&gt; &lt;/p&gt;
&lt;p&gt;&lt;br/&gt;&lt;/p&gt;&lt;/em&gt;</description><link>http://anacarmen.tumblr.com/post/28478260</link><guid>http://anacarmen.tumblr.com/post/28478260</guid><pubDate>Mon, 10 Mar 2008 14:48:23 -0400</pubDate></item></channel></rss>
